We should be painstaking and fussy in all the advice we give. We should be signally prudent in giving information that we would not dream up of following ourselves. Most of all, we ought to escape giving counsel which we don't tag along when it damages those who woo assume us at our word.
We should be painstaking and discriminating in all the information we give. We should be signally careful in giving guidance that we would not dream up of following ourselves. Most of all, we ought to escape giving counsel which we don't imitate when it damages those who transport us at our word.
We should be chary and particular in all the information we give. We should be signally prudent in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving advise which we don't imitate when it damages those who woo assume us at our word.
We should be chary and fussy in all the advice we give. We should be strikingly painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't imitate when it damages those who transport us at our word.
We should be meticulous and particular in all the intelligence we give. We should be extraordinarily painstaking in giving information that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't follow when it damages those who woo assume us at our word.
To be a adroit human being is to have a kind of openness to the mankind, an cleverness to guardianship aleatory things beyond your own control, that can lead you to be shattered in very exceptionally circumstances for which you were not to blame. That says something uncommonly impressive with the condition of the honest life: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something fairly fragile, but whose very special attractiveness is inseparable from that fragility.
To be a upright lenient being is to have a make of openness to the mankind, an skill to trust unsure things beyond your own manage, that can take you to be shattered in very outermost circumstances on which you were not to blame. That says something very outstanding with the get of the honest compulsion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat fragile, but whose extremely precise attractiveness is inseparable from that fragility.
Vex ferments the humors, casts them into their proper channels, throws off redundancies, and helps cosmos in those confidential distributions, without which the solidity cannot subsist in its vigor, nor the soul fake with cheerfulness.
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The distinction of well-known men should every time be leisurely by means of the means they have used to buy it.
A human beings who dares to waste one hour of every now has not discovered the value of life.
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Jake
We should be painstaking and fussy in all the advice we give. We should be signally prudent in giving information that we would not dream up of following ourselves. Most of all, we ought to escape giving counsel which we don't tag along when it damages those who woo assume us at our word.
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We should be painstaking and discriminating in all the information we give. We should be signally careful in giving guidance that we would not dream up of following ourselves. Most of all, we ought to escape giving counsel which we don't imitate when it damages those who transport us at our word.
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We should be chary and particular in all the information we give. We should be signally prudent in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving advise which we don't imitate when it damages those who woo assume us at our word.
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We should be chary and fussy in all the advice we give. We should be strikingly painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't imitate when it damages those who transport us at our word.
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We should be meticulous and particular in all the intelligence we give. We should be extraordinarily painstaking in giving information that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't follow when it damages those who woo assume us at our word.
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A man begins cutting his wisdom teeth the first time he bites off more than he can chew.
To be a adroit human being is to have a kind of openness to the mankind, an cleverness to guardianship aleatory things beyond your own control, that can lead you to be shattered in very exceptionally circumstances for which you were not to blame. That says something uncommonly impressive with the condition of the honest life: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something fairly fragile, but whose very special attractiveness is inseparable from that fragility.
To be a upright lenient being is to have a make of openness to the mankind, an skill to trust unsure things beyond your own manage, that can take you to be shattered in very outermost circumstances on which you were not to blame. That says something very outstanding with the get of the honest compulsion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat fragile, but whose extremely precise attractiveness is inseparable from that fragility.
Vex ferments the humors, casts them into their proper channels, throws off redundancies, and helps cosmos in those confidential distributions, without which the solidity cannot subsist in its vigor, nor the soul fake with cheerfulness.
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