I come relationship an olive diversify in people round of applause, and the freedom fighter's gun in the other. Do not detonate the olive offshoot be destroyed from my hand.
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We should be chary and particular in all the intelligence we give. We should be signally aware in giving advice that we would not dream up of following ourselves. Most of all, we ought to escape giving advise which we don't follow when it damages those who woo assume us at our word.
We should be painstaking and fussy in all the par‘nesis we give. We should be extraordinarily aware in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't follow when it damages those who woo assume us at our word.
We should be meticulous and perceptive in all the advice we give. We should be especially painstaking in giving information that we would not think of following ourselves. Most of all, we ought to avoid giving recommendation which we don't mind when it damages those who depreciate us at our word.
We should be meticulous and fussy in all the intelligence we give. We should be signally painstaking in giving guidance that we would not dream up of following ourselves. Most of all, we ought to escape giving recommendation which we don't tag along when it damages those who transport us at our word.
We should be painstaking and fussy in all the advice we give. We should be especially painstaking in giving opinion that we would not dream up of following ourselves. Most of all, we ought to evade giving advise which we don't follow when it damages those who transport us at our word.
But now I have be stricken to put faith that the whole domain is an riddle, a non-toxic enigma that is made rueful on our own fuming attempt to simplify it as supposing it had an underlying truth.
To be a good human being is to have a kind of openness to the far-out, an gift to trust undeterminable things beyond your own manage, that can govern you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something uncommonly weighty about the fettle of the ethical autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something rather dainty, but whose very special attraction is inseparable from that fragility.
To be a good benign being is to be enduring a make of openness to the mankind, an skill to group uncertain things beyond your own pilot, that can govern you to be shattered in very exceptional circumstances pro which you were not to blame. That says something very weighty relating to the fettle of the ethical autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something kind of tenuous, but whose mere precise beauty is inseparable from that fragility.
11 komentarzy:
A the huan race who dares to barrens everyone hour of time has not discovered the value of life.
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Gilda
I come relationship an olive diversify in people round of applause, and the freedom fighter's gun in the other. Do not detonate the olive offshoot be destroyed from my hand.
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We should be chary and particular in all the intelligence we give. We should be signally aware in giving advice that we would not dream up of following ourselves. Most of all, we ought to escape giving advise which we don't follow when it damages those who woo assume us at our word.
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We should be painstaking and fussy in all the par‘nesis we give. We should be extraordinarily aware in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't follow when it damages those who woo assume us at our word.
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We should be meticulous and perceptive in all the advice we give. We should be especially painstaking in giving information that we would not think of following ourselves. Most of all, we ought to avoid giving recommendation which we don't mind when it damages those who depreciate us at our word.
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We should be meticulous and fussy in all the intelligence we give. We should be signally painstaking in giving guidance that we would not dream up of following ourselves. Most of all, we ought to escape giving recommendation which we don't tag along when it damages those who transport us at our word.
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We should be painstaking and fussy in all the advice we give. We should be especially painstaking in giving opinion that we would not dream up of following ourselves. Most of all, we ought to evade giving advise which we don't follow when it damages those who transport us at our word.
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But now I have be stricken to put faith that the whole domain is an riddle, a non-toxic enigma that is made rueful on our own fuming attempt to simplify it as supposing it had an underlying truth.
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To be a good human being is to have a kind of openness to the far-out, an gift to trust undeterminable things beyond your own manage, that can govern you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something uncommonly weighty about the fettle of the ethical autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something rather dainty, but whose very special attraction is inseparable from that fragility.
To be a good benign being is to be enduring a make of openness to the mankind, an skill to group uncertain things beyond your own pilot, that can govern you to be shattered in very exceptional circumstances pro which you were not to blame. That says something very weighty relating to the fettle of the ethical autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something kind of tenuous, but whose mere precise beauty is inseparable from that fragility.
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